Category Archives: Books

A prayer to know God

As many of you I have heard people worry they would not know what to say to God were they to try and pray. It seems a large number think a secret code or passwords are necessary. I think scripture as a whole points to a heart condition when approaching God rather than smooth talk.

There are no magic words to calling on the name of the Lord (Romans 10:13). How Rosaria Champagne Butterfield opens her heart in this prayer, I think, reveals the repentance and faith God seeks. This is how she describes the night of her salvation.

That night, I prayed, and asked God if the gospel message was for someone like me, too. I viscerally felt the living presence of God as I prayed. Jesus

seemed present and alive. I knew that I was not alone in my room. I prayed that if Jesus was truly a real and risen God, that he would change my heart. And if he was real and if I was his, I prayed that he would give me the strength of mind to follow him and the character to become a godly woman. I prayed for the strength of character to repent for a sin that at that time didn’t feel like sin at all–it felt like life, plain and simple. I prayed that if my life was actually his life, that he would take it back and make it what he wanted it to be. I asked him to take it all: my sexuality, my profession, my community, my tastes, my books and my tomorrows.

Later she reflects on what it means to repent, her reflection brimming with biblical insight:

I learned the first rule of repentance: that repentance requires greater intimacy with God that with our sin. How much greater? About the size of a mustard seed. Repentance requires that we draw near to Jesus, no matter what. And sometimes we all have to crawl there on our hands and knees. Repentance is an intimate affair. And for many of us, intimacy with anything is a terrifying prospect.

From The Secret Thoughts of an Unlikely Convert, pgs. 20, 21.

Fear not

Several years ago I was privileged to hear former professor Eugen Schoenfeld, a Holocaust survivor, address a north Atlanta audience. In the midst of telling a portion of his story he made a specific statement that stuck with me. Here is a paraphrase:

Always watch what your government does in times of fear. Hitler rose to power during a time of national calamity and fear in Germany: fear of the economy, fear of the impact of Versailles. In times of fear it is easy for the government to take civil liberties because we readily give them up.

Schoenfeld may have been referring to the Patriot Act, but I do not remember specifically. It would fit the bill.

The aftermath of 9/11 brought a period of uncertainty, vengefulness and fear. Our national disposition was one of disbelief. We expected a response and were rewarded.


In order to ensure 9/11 did not become the progenitor of many such events, the Department of Homeland Security was formed. Even though we should have known better, we gave away certain rights guaranteed us by the Constitution. If we did not give them away, we did little more than pout as they were take away from us. Warrantless wiretaps, secret courts, and expansive government powers have re-defined “the American Experience.” In some ways we have more commonality with banana republics of the 1970s than with the American Revolution of the 1770s.

None of this happened because we evaluated the ramifications. All of this happened because of fear. We gave up liberties enjoyed by generations of Americans before us because we feared for ourselves and the generations to follow.

If you keep up with the news at all you know that we have consistently seen the Fourth Amendment of the Constitution eroded until almost nothing remains. “Probable cause” has become the humorless punchline to an inside joke of the police state. In 2013 America it’s closer to 1984 than ever.

In addition to the governmental overreach accelerated in the last decade, we have witnessed–from a New Testament perpective–a moral shift perhaps not seen since the 1960s. Gay marriage, which was a fringe issue a decade ago, now has the support of almost all Democrats and a new crop of leading Republicans. Within the year it could be legalized in all 50 states. Homosexual behavior, once was mentioned in hushed tones, if at all, is now the theme of movies, TV shows, and sympathetic news stories. At the current pace there will soon be no closet from which to “come out.”

The Democratic National Convention cheered abortion like a drunken pep rally might cheer another keg and barely voted in the most generic mention of God in the platform. The Republicans mention God, but could not define Him in a month of Sundays. Their most openly religious presidential candidate openly advocated for pre-emptive assassinations based on an Iranian person’s occupation.

Our concept of religious liberty, indeed the concept our country has held since the first feet left the boat, has been reinterpreted. Religious thought is as widely supported as ever…as long as it only affects your personal life. Try to bring it into the public square and voila it is branded “hate speech.”

These are times of extreme change, and nearly unbelievable societal morphing. The result seems to be a lot of fear and worry among Christ followers.

It is for times like these multiple scriptures were written. The Old Testament addresses fearful times: “Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will help you; I will hold on to you with My righteous right hand.” Isaiah 41:10

As does Jesus: “Do not be afraid, little flock, because your Father delights to give you the kingdom.” Luke 12:32

“Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell.” Matthew 10:28

As does Paul: “For God has not given us a spirit of fearfulness, but one of power, love and sound judgment.” 2 Timothy 1:7

As did an angel: “‘Don’t be afraid, Paul. You must stand before Caesar.'” Acts 27:24 (Note the governmental aspect.)

As did Peter: “But even if you should suffer for righteousness, you are blessed. Do not fear what they fear or be disturbed, but honor the Messiah as Lord in your hearts. Always be ready to give a defense to anyone who asks you for a reason for the hope that is in you.” 1 Peter 3:14, 15

So, in the familiar refrain of the King James Version: “fear not.”

Fear not is most applicable when fear is most actual.

Fear not means little when there is little to fear.

Fear not is most personal when fear is most probable.

Even though there may be much we can fear, we are still commanded to have no fear. I mean, really, what is the worst thing that can happen? Total economic and societal collapse ending in death. For followers of Christ death is a doorway to the presence of our savior, so what is to fear?

What might be worse? Jail? Torture? Suffering? All–ALL–of these things have been suffered by our brothers and sisters in Christ since He ascended to heaven. Not only that, for centuries Christians have learned to rejoice in that suffering.

The worst thing that could happen to me in all the universe would be something God could do to me. And the worst thing God can ever do to me, because of Jesus Christ, is show me mercy. An Paul asked:

Who can separate us from the love of Christ? Can affliction or anguish or persecution or famine or nakedness or danger or sword? As it is written: Because of You we are being put to death all day long; we are counted as sheep to be slaughtered. No, in all these things we are more than victorious through Him who loved us. For I am persuaded that not even death or life, angels or rulers, things present or things to come, hostile powers, height or depth, or any other created thing will have the power to separate us from the love of God that is in Christ Jesus our Lord! [Romans 8:35-39]

Who knows? We might even begin to live like the church again rather than cogs in political machinery.

All scripture from the Holman Christian Standard Bible.

Frederick Douglass on authentic Christianity

A few months back the twitters and blogosphere erupted over a song by hip-hop artist, Propaganda. I wrote about it as well.

The song is entitled “Precious Puritans” and is, in a Grand Canyon of understatement, thought provoking. Concerning well beloved puritan theologians, he raps:

How come the things the Holy Spirit showed them in the valley of vision didn’t compel them to knock on they neighbors door and say, “You can’t own people!”?

Your precious puritans were not perfect.

You romanticize them as if they were inerrant. As if the skeletons in they closet was pardoned due to the they hard work and tobacco growth.

As if abolitionists weren’t racist and just pro-union.

As if God only spoke to white boys with epic beards.

You know Jesus didn’t really look like them paintings. That was just Michaelangelo’s boyfriend.
Your precious puritans.

Dr. Anthony Bradley, addressing the response to the song (too often White and negative), tweeted this:

The link is to a scholary paper from Cambridge University Press entitled, “Language, Discourse and Power in African American Culture.”

One African-American who used language, discourse and power to rip the church the proverbial “new one,” was Frederick Douglass. Douglass (1818-95), a prominent American abolitionist, author and orator, launched a critique at the American Christianity of his day the comprehensiveness of which has scarcely been equaled. The intensity, analysis and truth shames many an attempt that have followed.

My friend Alan Cross, who blogs at Downshore Drift, recently made me aware of an excerpt from Douglass’ autobiography, Narrative of the Life of Frederick Douglass, an American Slave. In it the former slave writes:

I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of the land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon

frederick douglass

Frederick Douglass

as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of ‘stealing the livery of the court of heaven to serve the devil in.’ I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which everywhere surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. . . . The slave auctioneer’s bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand together. The slave prison and the church stand near each other. The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time. The dealers in the bodies and souls of men erect their stand in the presence of the pulpit, and they mutually help each other. The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. Here we have religion and robbery the allies of each other—devils dressed in angels’ robes, and hell presenting the semblance of paradise.

Thoughts?

The Kindle version of Narrative of the Life of Frederick Douglass is available free below. Just click the Amazon link.

Eight reasons you should start or restart a blog in 2013

Circa 2006 blogging was all the rage. You could head over to Blogger.com, Typepad.com or WordPress.com, sign up and join in the burgeoning movement. Books were already being written about this new version of the printing press. “Official” news sources worried over losing readership to blogs. Real news stories–not just opinion pieces and rants–were regularly broken by bloggers.


A blog, initially an abbreviated form of “web-log,” is a website that allows for interaction, rather than a one-way broadcast of information. Interaction takes place in the comment thread, where, hopefully, additional information is shared. As it tend to happen, depending on the size of the readership, the content of the post is addressed for about three comments. After three comments the comments tend to run off the rails until, invariably, someone brings up Hitler or the Nazis. (See Godwin’s Law.) A good blog owner is also a good moderator, keeping out the trolls and keeping the conversation on topic.

Eventually mainstream media outlets threw in their respective towels and joined the fun. Many major news organizations now have a blog section to their main websites. CNN and the Washington Post are two featuring multiple blogs.

With the advent of Facebook and Twitter blogs and blogging seemed to take a lesser role in the social media space. The ease of connecting with so many friends and family (Facebook) and the brevity of microblogging (Twitter) caused many to lose interest in the longer form writing of the blog. Or maybe it was just a bum-rush to the new trend.

After this interlude blogging is making somewhat of a comeback. I’ve seen a number of new blogs started in the last few months by my friends, while others are resurrecting dormant blogs with new material.

If you do not have a blog, should you start one? If you have a dead blog should you breath into it the breath of life in 2013? I think the answer to both questions is an unequivocal “yes” and here are eight reasons why:

1. Blogs are searchable. For all the fun and benefit of other social media, nothing is more searchable than blog content. When using a search engine like Bing or Google to find content, you will notice that Tweets and Facebook status updates do not lead the way. Blogs and websites do. This means your blogged thoughts will be searchable to people all over the world

2. Blogs allow for fuller development of ideas. As much as I love tweeting there is a limit to how much one can develop and express a distinct philosophy of government or religious belief in 140 characters. Even if you choose the terrible multi-tweet method (1/6, 2/6, etc) the fulness of a blog post cannot be captured.

3. Thought leaders depend on blogs for idea sharing. Seth Godin, Thom Rainer, John Maxwell, Tom Peters, and Mary Jo Asmus are not feeding the flock, as it were, on Facebook. While some will give pithy saying in other social media, their blogs are where ideas are shared in full.

4. Blogging hones the craft of writing. A goal of 2-3 posts per week forces you to give thought and effort to writing. The more you write, the better you tend to get. (Especially if you ask for feedback.)

5. Blogging helps release your creative side. Through this practice I have uncovered a desire to be a better, more creative writer. I am not looking to conquer the world of science fiction or fantasy, but I do want better turns of phrase. I want to be more precise, to be more descriptive. I want my writing to be memorable. I doubt I would ever have written a book had I not blogged first.

6. Connection with people of like interests. “Mommy bloggers,” “Foodies” and political junkies are examples of this. Blogging allows you to connect with other people who have the same interests as you.

7. To make money. Most bloggers do not make money. Many will make less than $100 during the entire life of their blog. If you intend to blog for money, be prepared to put in many, many hours of content creation and link building. Only a few make it to the rarified air of living from blog advertising, but that does not mean you cannot! Google offers advertising based on ad clicks. Beacon Ads pairs websites with advertisers who pay a flat rate based on traffic. Commission Junction represents many, many advertisers. Amazon.com has a fantastic affiliate program.

8. Educating yourself and others. Blogging provides the opportunity to learn. If you write about news related topics–whether firsthand reporting or opinion–you will need to study, gather facts, double check information, write, and, sometimes, provide corrections. Information you post will be learned by others. It can be a great process.

The books below will be helpful if you are interested in more information. You will get the same low Amazon.com price and I get a small commission.

Test post number 3

Everywhere you turn people are talking about social media. Whether Facebook, Twitter, Google +, Pinterest, Path or any of the others, these services are now foundational to the social landscape. Facebook claims over 1 billion users worldwide, while Twitter claims some 200 million. I read just today that Google +, which is sometimes scorned, claims more than 100 million unique users a month. Not too shabby.

A primary reason social media has taken of is the breadth of usability. Do you want to reconnect with old friends? You can. Create work relationships? You can. Report breaking news? You can. Let complete strangers have the recipe you tried for dinner (and your opinion of it)? You can. Build your business, run a sales campaign, complain about bad service, call out someone in front of God and everybody, compliment your spouse publicly, show photos of Junior’s first haircut?

Test, test, test.

All that and more.

Ultimately social media is about influence. What you write can influence the decision of one or many. Where you shop, your thoughts on the crab legs at your local restaurant, the traffic heading to the big game. Your comments on these sometimes mundane events may affect anyone or everyone who sees them.

With that in mind, here are a few books on the subject of social media. Most are in some way related to business, but even those refer to principles of influence that could benefit a casual blogger, for instance.

The title of each is a link to Amazon.com. All purchases help support this blog, though you pay the same low price.

Renegades Write the Rules: How the Digital Royalty Use Social Media to Innovate

If an earlier adopter or power user of social media exists than Amy Jo Martin, let them speak now. A former employee of the NBA’s Phoenix Suns, this self-proclaimed “renegade” is responsible for bringing Shaquille O’Neal, Dwayne “The Rock” Johnson, and UFC guy into the fold of social media users. This easy to read and understand book is filled with personal stories and helpful hints.

Platform: Get Noticed in a Noisy World

There are few if any CEOs who have the blogging inluence to match, much less surpass, that of former Thomas Nelson CEO, Michael Hyatt. This is the thought leaders’s blog that is read by other thought leaders. His book, Platform, made the NYT Bestseller List almost before it was released. It is a thorough manual for building an influential presence (platform) in a world filled with competing voices.

Socialnomics: How Social Media Transforms the Way We Live and Do Business

Now in its secon edition…

Return On Influence

I received this book free as a Klout perk. Schaefer uses Klout as an example of return on influence. Positing a thesis that social media is still too new to worry about return on investment, he offers ideas to help understand return on influence instead.

Optimize: How to Attract and Engage More Customers by Integrating SEO, Social Media, and Content Marketing

A huge name in social media and marketing is Lee Odden. In Optimize he shows how and why your social media, online content and search engine optimization can work together to increase you brand’s visibility and, ultimately, your bottom line.

PyroMarketing: The Four-Step Strategy to Ignite Customer Evangelists and Keep Them for Life

Recommended by my co-worker, John Cade, Pyromarketing looks at marketing efforts through the scientific filter of what makes and fuels fire.

A review of “Les Miserables” for the non-fan

Since the opening of Les Miserables on Christmas day, I have read no shortage of reviews from the professional critic and lay person alike. People on social media have talked about weeping and wailing, taking boxes of tissue, it being the best movie they have ever seen and the like. Viewers and reviewers seem to fall into one of these categories: 1) those who are admitted fans who think the movie version is the greatest thing ever filmed, 2) those who are admitted fans who think it was ok, but well short of the greatest thing ever filmed, 3) those who are not fans and did not care for it, and 4) those who are not fans and really do not get it.

If you are in the first three groups well and good. In this post I want to address the fourth group because I have sympathy for them. I’m guessing it would be like coming into the 14th episode of the fifth season of Lost or any episode of Dr. Who. Here is a summary that might help if you are unfamiliar with Les Miserables but intend to see the movie.

Hugh Jackman Isabelle Allen

Cosette (Isabelle Allen) and Jean Valjean (Hugh Jackman) in the 2012 movie musical Les Miserables


First, the movie is based on the book of the same name. Les Miserables was written by a Frenchman named Victor Hugo who apparently did not have anything else to do other than write for a long, long time, as the book is a million pages long. Several Parisian forests were leveled for its first printing. The story begins after the French Revolution and culminates with the 1832 June Rebellion, neither of which means anything to most Americans. One might as well say the action began during the first phase of the moon and ended during the penguin mating season. Same interest level, same knowledge level.

It is estimated that only five people have ever read Les Mis in its entirety. It is the literary equivalent of a Claxton fruitcake. One of the five is Trevin Wax. Two of the others are Alain Boubill and Claude-Michel Schonberg. Or, maybe one of them read it and summarized it for the other.

Regardless, these two had the idea that a story about an escaped convict, a dogged police officer, a bunch of hookers, street people, an orphan, a love-triangle and French social unrest–all based on a million page novel–would make a bang-up musical.

Against all odds they were right. Les Miserables has truly become a worldwide phenomenon. The musical, as well as the current movie, are “sung-through” meaning that the entirety of the dialogue, save a hundred words or so, are rendered in song. The story is related in sweeping anthems, solos, duets, trios and heart breaking soliloquies.

Contains spoilers

Les Mis centers around a man named Jean Valjean. (For all you Duck Dynasty fans it is not “Gene Valgene.” It is pronounced something like “zhan valzhan.”) He is serving a 19 year prison sentence for stealing a loaf of bread in an attempt to feed his starving relatives. Police inspector Javert dutifully reminds Valjean he was sentenced to five years for stealing the bread and 14 years for trying to escape.

What a relief.

At the end of the 19 years he is issued a “yellow-ticket of leave,” which is basically a parole card. After a futile attempt to find work, Valjean takes refuge in the home of a priest whom he promptly relieves of the church’s silver place settings. The priest forgives Valjean and claims him for God. After a heartfelt soul searching, a contrite Valjean repents and vows to be a changed man.

The problem is Valjean feels himself so changed that he is no longer Jean Valjean and will begin a new life, complete with running away from his parole and parole office, Javert. Javert does not overlook such an act, nor believe such a conversion.

Years later we find Valjean, using the assumed name Monsieur Madeleine, in another town, a successful business man who is currently mayor. He has found wealth and success in the days of social upheaval, a time not unlike Dickens’ A Tale of Two Cities or A Christmas Carol. Owing to bad timing and a misunderstanding a factory woman, Fantine–an employee of Valjean’s–is fired and due to the failed economy must turn to prostitution to support her daughter.

Valjean later realizes what has happened and tries to make amends, but Fantine has become ill and will not escape death. Out of a sense of guilt and responsibility he promises to find her daughter, Cosette, and raise her as his own. This he does after paying off the French innkeeper and his wife, the Thenardiers, two wretched people so crooked they probably had to be screwed into their caskets. These are they to whom Fantine had naively entrusted the welfare of Cosette.

Valjean returns to Paris (I think) to raise Cosette in anonymity. Years later they find themselves caught up in the June Rebellion (apparently these things were monthly) when a student rebel named Marius spies Cosette, finds out where she lives and pursues a forbidden relationship–forbidden by Valjean who does not trust anyone else to protect her.

A would-be love triangle is formed between Marius, Cosette and Eponine the daughter of the Thenardiers who is the same age as Cosette, now a young adult. Eponine’s love for Marius is unrequited as he sees her, basically, as one of the guys. Nonetheless her love is real and is demonstrated as she rescues Cosette from a band of robbers led by the former innkeeper, Msr. Thenardier, and rescues Marius twice. The second time is at a barricade when Eponine takes a bullet intended for Marius.

When the French army finally breaks through the barricade all of the student revolutionaries are killed with the exception of Marius. Vajean, who has joined the students, steals away the unconscious Marius and carries him through the vile sewers of Paris to freedom. Later, after recovering from his wounds, Marius returns to the cafe where the revolution had been planned. There he sings a song of remembrance that is powerful and touching.

The movie draws to a close with Valjean in old age near death. Marius and Cosette, who have just married, track him down in hiding in time to see him a final time. He joins Fantine in heaven, along with, it would seem, everyone who fought with the students in the revolt. Or opposed the king. Or drank an espresso.

The eschatology is a little sketchy, okay?

Maybe some of you are wondering, “You’ve got to be kidding me. People who have already seen this in live musical theater are shelling out more bucks to see a movie musical two hours and 40 minutes long??” Indeed. And many will more than once.

Here’s why: The music, almost to a song, is exceptional. Lyrically intelligent, insightful and melodic. People can and do sing these songs and listen to them over and over.

The story, though filled with enough characters to give the casting director a 9 month migraine, has powerful, clear themes. Mercy, redemption, justice, law, revenge, love, sacrifice. Seriously, we may not always want to give mercy but who among us does not want to receive it? Do we not admire those who give their lives for others? The New Testament in the Bible says there is no greater sign of love. A clearer picture of grace is not to be found.

Unlike many stories, the themes are not merely present they are embodied. Valjean is the embodiment of the mercy and grace of God. It so affects his life that it ultimately affects all of those around him. Javert is the embodiment of legalism, the idea that you can earn your way into God’s grace. As it does with us, it leads him to ultimate frustration as he can neither forgive Valjean nor accept God’s forgiveness. (His role is substantial and recurring, though I barely mentioned him above.) The Thenardiers are the embodiment of wickedness. There is nothing honest nor admirable about them. The songs of which they are a part are bawdy and ribald. Fantine is the embodiment of the person who receives the worst of life. She is the recipient of judgment on sins she did not commit. Her life is the one where people ask, “Where was God for her?” She asks the same question. Marius and Cosette are the embodiment of love. Eponine is the embodiment of one who give all for nothing in return. The revolutionary students, though not claiming a biblical mandate, are the embodiment of those who would seek justice in an unjust world.

The themes are universal and undeniably Christian.

As for the movie itself, I thought it incredibly powerful. Parts are hard to watch (Fantine’s descent into prostitution set to the garish faces of another bawdy song, “Lovely Ladies,” for example), but are reminders of the hell on earth people live through each and every day. And that in real life.

If you are wondering about taking children, I would not take children under middle school. There are a few gutter scenes you might want them to avoid. And, I’ll never look at Santa Claus the same way again.

Jesus Christ, marriage and sex

In a day when fewer people have a biblical understanding of marriage than ever before these reminders are apropos. Marriage is not simply a social arrangement as we in the West have come to understand it. It is not merely a means by which the state garners more little potential taxpayers or soldiers. It is not a man and woman who decide to live together. It is not two people of the same sex who decide to unite and call it “marriage.”

It is a holy institution that has probably endured as much violence from Christ’s followers as from Christ’s enemies. Yet, it remains what it is.

The following quotes are from the book, Who is This Man: The Unpredictable Impact of the Inescapable Jesus by John Ortberg. I highly recommend it.

In the ancient world, sexuality was celebrated as a means of procreation and as an appetite to be gratified, much like appetites for food and drink. Greek physicians often diagnosed women with “hysteria,” which comes from the Greek word for “uterus,” a condition they said was caused by a wandering uterus. They said hysteria could be cured by intercourse. The Roman physician Rufus prescribed sex to adolescents as a cure for melancholia, epilepsy, and headaches. One imagines he had a thriving practice.

[…]

The gods had little to say about marriage. The rules for a public cult in Pergamum demanded a day’s interval after sex with one’s wife but two days after sex with someone else’s wife. Zeus’s sexual history (one writer describes him as “the ultimate player”) did not suggest that restraint was an Olympian virtue. The silence of the gods about sex also led to a very different world of sexuality and children. Particularly in Greek culture, sexual relationships between adult men and younger boys, often between ages twelve and sixteen, were taken for granted. The Roman emperor Commodus is said to have had three hundred young boys available for sex. The Christian writer Tatian said that Romans “consider pederasty to be particularly privileged and try to round up herds of boys like herds of grazing mares.”

[…]

Slave girls were made available for sexual purposes at the decision of the paterfamilias. Freeborn girls were often married by their families as early as possible: A study based on inscriptions indicated that 20 percent of pagan girls were married before the age of thirteen (in the Christian community it was about a third of that)
[…]

Marriage, Jesus was saying, is not at its heart just an economic or social institution. It is a God-directed covenant that reflects the human capacity for self-transcendence and community. It is a joining of spirit and flesh. It does not serve the state; it precedes the state.

[…]

Jesus connects marriage to creation. In Genesis God is making creation good by separating: he separates the light from the darkness, the dry land from the sea, the heavens from the earth. But now, with the man and the woman, he takes what was separate and joins them. And so Jesus says what God has joined let man not separate.

[…]

Walter Wangerin wrote, “Marriage begins with a promise.” A man and a woman stand in a church or a chapel or a backyard before each other, before witnesses, and before almighty God. They make a vow. They say a promise. They give their word. That’s what a marriage is built on. A promise freely offered, fully embraced, joyfully witnessed, painstakingly kept —that’s what makes a marriage. Sometimes people will say: “I don’t need a piece of paper.” It was never about the paper. In Jesus’ day they didn’t have paper. It’s about the promise: “as long as we both shall live.”

[…]

In the ancient world, one’s primary loyalty was to parents. But the man and the woman are to leave their parents to create a new primary loyalty—a union, and their union with each other is to be expressed through sexual intimacy, one flesh. In other words, sex is kind of a sacrament. It is an outward sign that points to an inward reality, to a spiritual state.

[…]

In a broader way, something like this went on in the ancient world. For Greco-Roman culture, the idea of reserving sexual intimacy wasn’t quaint and old-fashioned; it was new and revolutionary. As a whole, it never did get established terribly well. And to this day, no one I know doesn’t struggle with it. But the framework that Jesus taught—the idea that marriage is a covenant relationship between and man and a woman, that sex has a spiritual component, that fidelity is a quality to be prized in men as well as women, that children are to be protected rather than exploited sexually — would come to shape our world.

[…]

In the book of Hebrews, the eleventh chapter is called the Hall of Faith, and great heroes in the Bible—Noah, Abraham, Moses, Gideon, and David — are all listed there. Then there is this comment, “By faith the prostitute Rahab, because she welcomed the spies, was not killed.” The writer does not mention anybody else’s occupation — not David the king, or Samuel the priest, or Abraham the rancher, or Gideon the judge. Why Rahab’s? Grace. The same Jesus who was a magnet for sexual sinners who had flunked marriage was the same Jesus who redefined what a marriage could be. “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” More marriages have been performed, more wedding vows have been made, more nuptial blessings have been asked in his name than any other.

All quotes taken from Chapter 11: The Truly Old-Fashioned Marriage.
Click below to order from Amazon.com.

One Minute Book Reviews, January 2013

The January 2013 edition of One Minute Book Reviews includes Blood Brothers, by Elias Chacour, Ordinary Injustice, by Amy Bach, and The Insanity of God, by Nik Ripken.
Library-Books
Blood Brothers, by Elias Chacour, book review.

The one book you must read to be fully informed about the Palestinian-Israeli conflict. Chacour was a 9-year old Palestinian Christian when the his generational homeland became the destination of a world-wide Jewish immigration. This is a firsthand account of dispossession, murder, terrorism, political scheming, ministry, forgiveness, and the hand of God. He recounts how his hometown of Biram was completely destroyed by the Israeli military on Christmas day 1951, for no other reason than disallowing the rightful owners back home. Chacour ministers to Palestinians and Jews alike to this day, as he writes:

Before me stood my two commitments–one to God and one to my people. They were inextricably bound together. And suddenly, I knew I would rather be on God’s side which is stronger than human might.

Then I knew where I should be–not living in comfort, but back in the place where villages and churches were being reunited, where schools and community centers and spirits were being built up, where, amid the terrible noise of violence I could hear the whispers of the Man of Galilee, saying, “Behold, I make all things new.”

Ordinary Injustice: How America Holds Court, by Amy Bach, book review.

Bach, an attorney with the New York Bar and a journalist, spent eight years observing, interviewing and writing about the legal system in the United States. Drawing from experiences in Georgia, Mississippi, New York and Chicago, she examines over-zealous prosecutors, over-worked public defenders, wrongful convictions, lack of prosecution, and judicial improprieties. This fascinating look inside our legal system is at the same time extremely disheartening. According to Bach problems are known, but accepted at every turn, regularly bringing injustice to defendants across the nation. That this is quite unremarkable is the problem. The injustice in our justice system is quite ordinary. For instance in Coweta County, GA:

The Southern Center…charged that over a two-and-a-half-year period, more than half of the poor people found guilty in felony cases had pleaded to crimes without a lawyer present.

And, after discussing Quitman County, MS:

Prosecutor’s decisions are not transparent, except in those major trials, that make it to court. Prosecutors are not accountable and rarely have to justify their actions or identify the facts that contributed to them. With too little oversight on potentially momentous decisions that are made behind closed doors, prosecutors have no incentive to be neutral, fair, or to seek justice.

The Insanity of God, by Nik Ripken, book review

I’ve nearly finished The Insanity of God and recommend it for anyone who struggles with the big question: “Where is God in the midst of evil and suffering?” From the publisher’s summary:

“The Insanity of God” is the personal and lifelong journey of an ordinary couple from rural Kentucky who thought they were going on just your ordinary missionary pilgrimage, but discovered it would be anything but. After spending over six hard years doing relief work in Somalia, and experiencing life where it looked like God had turned away completely and He was clueless about the tragedies of life, the couple had a crisis of faith and left Africa asking God, “Does the gospel work anywhere when it is really a hard place? It sure didn’t work in Somalia.

How does faith survive, let alone flourish in a place like the Middle East? How can Good truly overcome such evil? How do you maintain hope when all is darkness around you? How can we say “greater is He that is in me than he that is in the world” when it may not be visibly true in that place at that time? How does anyone live an abundant, victorious Christian life in our world’s toughest places? Can Christianity even work outside of Western, dressed-up, ordered nations? If so, how?

“The Insanity of God” tells a story—a remarkable and unique story to be sure, yet at heart a very human story—of the Ripkens’ own spiritual and emotional odyssey. The gripping, narrative account of a personal pilgrimage into some of the toughest places on earth, combined with sobering and insightful stories of the remarkable people of faith Nik and Ruth encountered on their journeys, will serve as a powerful course of revelation, growth, and challenge for anyone who wants to know whether God truly is enough.

By ordering through the Amazon.com links below you help support this blog. You pay the same low price and I get a small commission.

The New Jim Crow, by Michelle Alexander, book review [VIDEO]

What do you get when you add American slavery, the convict-lease system, the Jim Crow era, and the “War on Drugs”?

Give up? You get 150+ years of nearly uninterrupted mistreatment of young, African American men at the hands of businesses, individuals and various governmental agencies in the United States.


We in hallowed suburbia who see the brutality of slavery and the lynchings and “coloreds only” water fountains of Jim Crow only in an ever dustier rear-view mirror are perhaps ignorant of the current realities. Those who are ignorant of the multi-decade convict lease system in the South are in our own good company: we know little and most of our friends know less. (I interviewed Douglas Blackmon, Pulitzer prize-winning author of Slavery by Another Name, in this series: Part 1, Part 2, Part 3, and Part 4.)

Subtitled “Mass Incarceration in the Age of Colorblindness”, The New Jim Crow takes its name from the condition author Alexander sees exemplified, for instance, in the massive government effort knows as the War on Drugs. This “war” has been so disproportionately prosecuted that a disproportionately large percentage of one specific demographic section of the U.S. population is either imprisoned, on probation or parole: African-American men.

Alexander’s case is built brick-by-brick as she examines policing, the court system, laws like Civil Asset Forfeiture, abuses of the Constitution and the favoritism shown to white defendants. She writes:

The United States imprisons a larger percentage of its black population than South Africa did at the height of apartheid. In Washington, D.C., our nation’s capitol, it is estimated that three out of four young black men (and nearly all those in the poorest neighborhoods) can expect to serve time in prison. Similar rates of incarceration can be found in black communities across America.

These stark racial disparities cannot be explained by rates of drug crime. Studies show that people of all colors use and sell illegal drugs at remarkably similar rates. If there are significant differences in the surveys to be found, they frequently suggest that whites, particularly white youth, are more likely to engage in drug crime than people of color. That is not what one would guess, however, when entering our nation’s prisons and jails, which are overflowing with black and brown drug offenders. In some states, black men have been admitted to prison on drug charges at rates twenty to fifty times greater than those of white men. And in major cities wracked by the drug war, as many as 80 percent of young African American men now have criminal records and are thus subject to legalized discrimination for the rest of their lives. (pgs. 6, 7)

Aiding and abetting this treatment are prosecution and sentencing requirements mandated by War on Drugs styled legislation like “Three Strikes and You’re Out.”

In 1986, Congress passed The Anti-Drug Abuse Act, which established extremely long mandatory minimum prison terms for low-level drug dealing and possession of crack cocaine. The typical mandatory sentence for a first-time offense in federal court is five or ten years. By contrast, in other developed countries around the world, a first-time offense would merit no more than six months in jail, if jail time is imposed at all.

[…]

Now, simply by charging someone with an offense carrying a mandatory sentence of ten to fifteen years or life, prosecutors are able to force people to plead guilty rather than risk a decade or more in prison…They “load up” defendants with charges than carry extremely harsh sentences in order to force them to plead guilty to lesser offenses and–here’s the kicker–to obtain testimony for a related case. Harsh sentencing laws encourage people to snitch.

[…]

In fact, under federal sentencing guidelines, providing “substantial assistance” [ie, “snitching”] is often the only way defendants can hope to obtain a sentence below the mandatory minimum. The “assistance” provided by snitches is notoriously unreliable, as studies have documented countless informants who have fabricated stories about drug-related and other criminal activity in exchange for money or leniency in their pending criminal cases. (pgs. 87, 88)

Add to this unholy mix laws that increase federal assistance based on number of drug-related arrests, inadequate representation from the public defender’s office, warrantless searches and the like, and you have a never ending pool of “violators” into which to cast the net. (For additional contributing factors like race and the Prison Industrial Complex, see my series Our comfortable injustice Part 1 and Part 2.)

Alexander’s chapter “The Color of Justice” is particularly disturbing. In a passage on the New York Police Department’s use of “stop-and-frisk” tactics–which should be unconstitutional–she quotes the Center for Constitutional Rights’ Darius Chaney, “[W]e have been saying for the last 10 or 11 years…that with stop-and-frisk patterns–it really is race, not crime, that is driving this.” Alexander concludes,

Ultimately, these stop-and-frisk operations amount to much more than humiliating, demeaning rituals for young men of color, who must raise their arms and spread their legs, always careful not to make a sudden move or gesture that could provide an excuse for brutal–even lethal–force. Like the days when black men were expected to step off the sidewalk and cast their eyes downward when a white woman passed, young black men know the drill when they see the police crossing the street toward them; it is a ritual of dominance and submission played out hundred of thousands of times each year. (p. 136)

It should raise concerns for followers of Christ not only because of the actual injustices faced by African-Americans but for the mindsets Americans have about such injustices. From page 106:

A survey was conducted in 1995 asking the following question: “Would you close your eyes for a second, envision a drug user, and describe that person to me?” The startling results were published in the Journal of Alcohol and Drug Education. Ninety-five percent of respondents picture a black drug user, while only 5 percent imagined other racial groups. These results contrast sharply with the reality of drug crime in America. African Americans constituted only 15 percent of current drug users in 1995, and they constitute roughly the same percentage today. Whites constituted the vast majority of drug users then (and now), but almost no one pictured a white person when asked to imagine what a drug user looks like. The same group of respondents also perceived the typical drug trafficker as black. [Emphasis mine.]

One sentencing issue reversed in 2010 by Congress and President Obama had to do with the differences in punishments for possession of crack cocaine (more common among blacks) and powder cocaine (more common among whites). “A conviction for the sale of five hundred grams of powder cocaine triggers a five-year mandatory sentence,” notes Alexander, “while only five grams of crack triggers the same sentence.” The sentencing disparity was reduced to from a 100:1 to an 18:1 ratio. Why there is any disparity at all remains unexplained.

According to Alexander the same kind of race-based disparity can be seen in the differences between drug use and drunk driving.

At the close of the [1980s], drunk drivers were responsible for approximately 22,000 deaths annually, while overall alcohol-related deaths were close to 100,000 a year. By contrast, during the same time period, there were no prevalence statistics at all on crack, much less crack-related deaths. In fact, the number of deaths related to all illegal drugs combined was tiny compared to the number of deaths caused by drunk drivers. The total of all drug-related deaths due to AIDS, drug overdose, or the violence associated with the illegal drug trade, was estimated at 21,000 annually.

In response to growing concern–fueled by advocacy groups such as MADD and by the media coverage of drunk-driving fatalities–most states adopted tougher laws to punish drunk driving. Numerous states now have some type of mandatory sentencing for this offense–typically two days in jail for a first offense and two to ten days for a second offense.

[…]

The vastly different sentences afforded drunk drivers and drug offenders speaks volumes regarding who is viewed as disposable–someone to be purged from the body politic–and who is not. Drunk drivers are predominantly white and male. White men comprised 78 percent of the arrests for this offense in 1990 when new mandatory minimums governing drunk driving were being adopted. (pgs. 206, 207) [Emphasis in original]

Alexander concludes that the result of this embedded racism throughout these multiple levels of the legal system is a new caste system. It is into this caste a permanent underclass of young black men are thrown.

The New Jim Crow is well worth the read even if you do not come to all the same conclusions as its author. The preponderance of evidence on the misuse of our legal system alone justifies the time spent.

Below the video of Michelle Alexander are several resources about race, mass incarceration, and the War on Drugs. I’d love to hear your thoughts in the comments.
[youtube http://www.youtube.com/watch?v=RYgxkt6-JNc?rel=0&w=560&h=420]

‘Folks, this ain’t normal,’ by Joel Salatin, book review

Folks, this ain’t normal is the eighth book by the self-proclaimed “lunatic farmer” from Swoope, Virginia, Joel Salatin. Salatin, on his Polyface Farms, raises and sells “salad bar beef, pigerator pork, pastured poultry,” turkey, rabbits, eggs and more, has become a living legend in the local/organic food world. His self-published You Can Farm: The Entrepreneur’s Guide to Start and Succeed in a Farming Enterprise still sells thousands of copies annually after more than a decade in print.

Less a book Folks is more a bound collection of essays (with a couple of screeds thrown in for good measure). As a result one fair criticism of the book is there are repetitive areas, as if after writing the collection Salatin was too tired to read back through it and the editor was not paid to do so. Nonetheless, there is a wealth of good information here.

joel salatin folks this aint normal

Joel Salatin [Image credit]


Folks, this ain’t normal is the work of a man who is releasing many years worth of pent-up frustration about the foolishness of the American food system from planting and growing through processing and sales. It could easily have been sub-titled, “In Appreciation of the Simple, Agrarian Life.” His harshest words are reserved for the “food police” (the USDA and FDA) and the agri-businesses with whom they are in collusion to foist upon the world cheap, low nutrition–and sometimes deadly–food. All of this happens while making agri-business richer and keeping the small to medium sized farm owners effectively cut out of most large distribution channels.

If you do not think this is so, try and buy a gallon of raw milk at your local grocery store. (You can decide for yourself whether raw milk is good for you and your family; what you cannot decide is to go to Kroger or Publix and buy it.)

To read Salatin is to be bombarded with a wide-ranging case of common sense. Does it really make sense that people can bring untested, ungraded food, cooked in unsanitized home kitchens to a church pot-luck where everyone can eat it, but to sell that same food for a penny is against the law? Does it really make sense that the same milk our grandparents drank as kids (unadulterated, straight from the cow or goat) is more “dangerous” than 20 ounces of soda or a can of Red Bull?

Is it honoring to God for cows to be crammed into industrial feed-lots where close quartered disease is rampant, more and newer anti-biotics are necessary to fight those diseases, and toxic manure lagoons are needed to hold all the urine and excrement? It is not an example of extreme hubris that chickens are raised in such close proximity their beaks need to be removed to keep them from killing and eating each other?

Are food consumers the beneficiaries when the food chain is increasingly controlled by a corrupt, multiple-fined company like Monsanto–the Planned Parenthood of the food industry–whose greed is exceeded only by the shamelessness with which they advance it? Are American citizens the beneficiaries of a farming system where so much corn is grown that the only way most corn farmers can stay in business is thanks to U.S. government subsidies for ever acre of corn they grow?

Salatin peppers Folks, this ain’t normal with a dozen or two recommendations of books (some of which likely for the basis of his essays). The titles read like a veritable library of clean eating and healthy living advice. Though not footnoted the pages are influenced by tomes like Four-Season Harvest, Nourishing Traditions, The Omnivore’s Dilemma, Radical Homemakers, Fast Food Nation, Pottenger’s Prophecy, An Agricultural Testament, and, my favorite, Holy Sh*t: Managing Manure to Save Mankind. He is no slouch when it comes to reading, and it shows.

Consumers of Salatin’s previous “how-to” style books will be bereft of 1-2-3s and ABCs here. See this more as a collection of philosophical wisdom as to the “why” undergirding the “how.”

Is it convincing? Yes. Maddening? At times. Enlightening? Beyond belief. Worth your time? Without a doubt.

This 11 minute video by Michael Pollan features his time spent at Polyface and the genius of Salatin on display there. Be sure and check out the books below the video.