Tag Archives: gospel

The drone war and the kingdom of God

A week or so ago results from a recent in-depth investigative report on America’s drone war were released. Despite horrid reviews for President Obama’s involvement in it, several “mainstream” news outlets reported the findings.

A CNN report entitled Drone strikes kill, maim and traumatize too many civilians, U.S. study says states

The report accuses Washington of misrepresenting drone strikes as “a surgically precise and effective tool that makes the U.S. safer,” saying that in reality, “there is significant evidence that U.S. drone strikes have injured and killed civilians.”

It also casts doubts on Washington’s claims that drone strikes produce zero to few civilian casualties and alleges that the United States makes “efforts to shield the drone program from democratic accountability.”

When I wrote about drones in September (“One former British soldier talks about drone warfare”) a linked Washington Post story revealed 92 U.S. drone attacks from January 2011-June 2012 resulted in only five Al Queda leaders being killed. That is 87 misses out of 92 tries.

“Misses” being qualified by saying many people have been killed or injured, just not so much the actual enemy. The surgical precision about which our government likes to brag is akin to using a chainsaw to take out an appendix. The scars being about equal.

In the second of his two broadsides on why he will not vote for either major party candidate, Atlantic staff writer, Conor Friedersdorf, notes this about drone warfare:

Obama terrorizes innocent Pakistanis on an almost daily basis. The drone war he is waging in North Waziristan isn’t “precise” or “surgical” as he would have Americans believe. It kills hundreds of innocents, including children. And for thousands of more innocents who live in the targeted communities, the drone war makes their lives into a nightmare worthy of dystopian novels.

Forgive me, but the word “terrorizes” is tellingly ironic.

Mitt Romney, the Republican nominee, can be expected to dial up the hubris meter during the election approach. He may even hit 11. To fire up his base he must demonstrate he is even tougher on terrorism than Obama, which, following the most recent 9/11, should not be difficult. But Romney has offered no indication he would scale back the targeted killing program Predators provides.

Just yesterday, October 1, 2012, a Washington, DC, CBC affiliate reported drones will soon be able to seek and destroy on the battlefield without human input.

Ronald Arkin, a professor at the Georgia Institute of Technology, believes that drones will soon be able to kill enemies on their own independently.

“It is not my belief that an unmanned system will be able to be perfectly ethical in the battlefield, but I am convinced that they can perform more ethically than human soldiers are capable of,” Arkin told AFP.

Arkin added that robotic weapons should be designed as “ethical” warriors and that these type of robots could wage war in a more “humane” way.

And we thought Skynet was so far in the future.

drone firing hellfire missiles

A Predator drone fires two Hellfire missiles


Dutifully the military asserts humans will remain involved in drone manipulation, that they will not be autonomous. And we are expected to to believe the military without question. Because the military never lies and the government never participates in cover-ups.

Right.

This post, however, is not primarily concerned with the politics involved with the drone war. My concern is the relationship of its effects to the kingdom of God.

We have been told that drone warfare provides safety to American troops and provides for less collateral damage than other types bombing. Drones are able to provide visuals clearer than a set of latitude and longitude coordinates, I suppose. A Hellfire missile launched from a drone should cause fewer casualties than a Tomahawk fired from a ship. Cleaner shots, better identification, direct hits. All of this adds up to more dead terrorists and a better protected homeland.

Except it doesn’t.

The Bureau of Investigative Journalism in London, reports,

from June 2004 through mid-September 2012, available data indicate that drone strikes killed 2,562-3,325 people in Pakistan, of whom 474-881 were civilians, including 176 children. TBIJ reports that these strikes also injured an additional 1,228-1,362 individuals. Where media accounts do report civilian casualties, rarely is any information provided about the victims or the communities they leave behind. This report includes the harrowing narratives of many survivors, witnesses, and family members who provided evidence of civilian injuries and deaths in drone strikes to our research team. It also presents detailed accounts of three separate strikes, for which there is evidence of civilian deaths and injuries, including a March 2011 strike on a meeting of tribal elders that killed some 40 individuals.

Also noted in the report is whenever men of fighting age are killed, even if they are completely unknown, and even if their activity is undefined, they are classified as combatants. That is, if a Hellfire missile lands in the middle of 20 sixteen to eighteen year olds playing soccer, they are classified as enemy combatants. Why? Because we killed them in the course of prosecuting a war. Not because they have been or are in a training camp or have plans to join Al Queda.

A quick review: How do we know they were enemy combatants? Because the government said so. How does the government know they were enemy combatants? Because we killed them.

They might as well be since, as the NYT reports, “some in the Obama administration joke that when the CIA sees ‘three guys doing jumping jacks,’ they think it is a terrorist training camp.” Very funny.

The drone war in Asia and the Middle East has become the “War on Terror” equivalent of the bombing of Laos and Cambodia during the Vietnam War.

As if this were not enough our drone strategy includes the very behaviors for which we would condemn terrorists: double strikes.

Drones hover twenty-four hours a day over communities in northwest Pakistan, striking homes, vehicles, and public spaces without warning. Their presence terrorizes men, women, and children, giving rise to anxiety and psychological trauma among civilian communities. Those living under drones have to face the constant worry that a deadly strike may be fired at any moment, and the knowledge that they are powerless to protect themselves. These fears have affected behavior. The US practice of striking one area multiple times, and evidence that it has killed rescuers, makes both community members and humanitarian workers afraid or unwilling to assist injured victims. Some community members shy away from gathering in groups, including important tribal dispute-resolution bodies, out of fear that they may attract the attention of drone operators. Some parents choose to keep their children home, and children injured or traumatized by strikes have dropped out of school. Waziris told our researchers that the strikes have undermined cultural and religious practices related to burial, and made family members afraid to attend funerals. In addition, families who lost loved ones or their homes in drone strikes now struggle to support themselves. Emphasis mine

One report has a drone striking a funeral where mourners had gathered to remember the victims of a previous drone strike.

Additionally the

FATA [Federally Administered Tribal Area] suffers from one of highest poverty rates in the world. The per capita income is approximately US$250 per year, with 60 percent of the population living below the national poverty line. Undeveloped infrastructure and low per capita public development expenditure have resulted in an overall literacy rate of only 17 percent. Most of the population depends on subsistence agriculture, manual labor, small-scale local business, or remittances from relatives working abroad or in other regions of Pakistan for survival. In North Waziristan, chromite mining operations also provide limited contract jobs near the Afghan border. There are only 41 hospitals in the region, and an estimated one doctor for every 6,762 residents.

Who lives there?

FATA is inhabited almost entirely by Pashtuns, a group of tribes that first settled in the area more than 1,000 years ago. The various Pashtun tribes live not only in FATA, but also in large parts of south and east Afghanistan. Altogether, there are some 25 million Pashtuns worldwide, making it one of the largest tribal groups in the world.

Who are the Pashtuns? They are virtually all Muslims who span the border between Afghanistan and northwestern Pakistan. This means they are not followers of Christ. This means they are being bombed into a Christless eternity.

As a follower of Christ it disturbs me to know my government is randomly, regularly, inefficiently, deceptively, and erroneously killing people with whom we are not at war; targeting first responders and mourners for missile strikes; creating an ongoing situation where bearers of the gospel cannot enter with eternal good news. Why do we who give money for missions, pray for the fulfillment of the Great Commission, long for the day when some from every nation tribe and tongue sing praises to our great God seem so content to have one of those tribes bombed into oblivion? Have we bought so thoroughly into a kingdom of this world it has priority over the kingdom of God? Are we so fearful of what might happen to us we are willing to overlook anything that is happening to people around the world?

My friend Emily said today in a Facebook conversation, “I think we should do our best not to have these conversations in a theoretical moral and ethical sphere that is separate from the Christian narrative. The crucifixion and resurrection of Christ should be the basis for thinking through all of these things, IMHO.” If we are to call ourselves “followers of the Way,” then, I believe, it must thus be.

You can read or download the entire report pdf from Stanford-NYU here.

Blindsided by ‘The Blind Side’

Image: Alcon Entertainment

Image: Alcon Entertainment

As a rule, I do not go to a theater to see a sports movie. Still have not seen Glory Road or We Are Marshall and I’m sure I did not see Remember the Titans until it was sitting on the shelf at Blockbuster. So, even though I thought the new Sandra Bullock film, The Blind Side, looked promising I was willing to wait. Thankfully, my daughter, aged 13 and no fan of football, was not. (Though when it opened with some drone and the unknowns really screwing up a cover of Nick Drake’s, “The Cello Song,” I got antsy.)

Having opened November 20, The Blind Side has already grossed nearly $150M in telling the story of Baltimore Ravens left tackle, Michael Oher (pronounced “oar,” Quinton Aaron), a former homeless high school kid from the projects of Memphis, who is brought into a family of a rich white people, the Tuohys (pronounced, “Two-ee”) and given a home. If that were the extent of this movie, then it would have easily and inevitably veered off into a sappy, Hallmark Channel vehicle, capturing only the attention of some bored kids on Saturday afternoon. But this is not a movie about white guilt or Republican racial angst. In the end, it’s a movie about the gospel.

The movie begins with a dozen or so replays of the Monday Night Football Lawrence Taylor hit on Joe Theismann that shattered the leg of and ended the career of the latter. This wince inducing video (I did not watch the replays then and I do not watch them now) is necessary to explain why Oher’s eventual football position, left tackle on the offensive line, is so important: it protects the quarterback’s blind side. Thus, the movie reasons, since the quarterback is generally the highest payed player on the team, the left tackle is the second most important player on the team.

We are quickly introduced to “Big Mike” as a hulking, but gentle presence whose worldly belongings are a light blue golf shirt, a pair of shorts and some old high top sneakers. His other shirt is kept in a grocery bag. He “borrows” dryer time at a local laundromat after washing his shirt in the sink for free. In another scene Big Mike is seen picking up leftover popcorn after the school volleyball game. He’s been away from his crack addicted mother since he cannot remember how old and ran away from every foster home he had ever called home. His case worker calls him “a runner.”

Bullock as Leigh Anne Tuohy in 'The Blind Side'  Image: Alcon Entertainment

Bullock as Leigh Anne Tuohy in 'The Blind Side' Image: Alcon Entertainment

The only person in the Tuohy family who knows anything about Big Mike is the pre-teen son, SJ (played with regular hilarity by Jae Head), but on their way home one cold, rainy night the family happens upon Oher walking down the road on his way to the school gym, planning to stay the night because “it’s warm there,” and, after a brief road-side interview, Leigh Anne Tuohy (Bullock) decides to bring him home for the night. This decision, while generous, is not portrayed as necessarily righteous. She puts some sheets and blankets on the couch for their guest, then heads downstairs in the morning with some expectation that, like an inner city Jean Valjean, Oher had stolen away carrying the silverware in his grocery bag.

Interestingly, nearly the entire first half of the movie is devoted to telling the story of the relationship between the Tuohy’s and Oher: Thanksgiving dinner shared around the table instead of in front of the TV, being the only black kid in an all white Christian school (“the fly in the milk” as he is called at one point) while dealing with both his social and learning struggles. When the football portion of the movie comes to the fore, it does so well-the relationship story is not jettisoned for a bunch of hitting and grunting. On the contrary it works to strengthen it. (I will say that many of the real life coaches, Nick Saban especially, are woefully stiff on camera making Mark Richt’s turn in Facing the Giants seem downright Oscar worthy.)

It’s as Leigh Anne is drawn into Michael’s life, trying to peel back the layers of the onion that the movie becomes a picture of the gospel. She’s simply unwilling to be a bystander on the edge of his life. She drives him to the projects where he grew up in a vain attempt to find his mother, then endeavors to find her without him at another time. The end of that encounter says more without words than many scenes say with pages of dialogue. Instead of cutting to another scene when it would be easy, the director stays with it allowing it to reach a poignant climax.

The ministry of the gospel is so real in this movie that it does not depend on it being preached. It truly is an effort at Assisi’s, “Preach the gospel at all times and, when necessary, use words.” This is not a story specifically aimed at the death, burial and resurrection of Christ, but whether the results of those momentous events can be lived out and how. In those words of Jesus that we love to proclaim, yet are usually loath to live, “For I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took me in; I was naked and you clothed me” (Matthew 25:35, 36).

When we exited the theater, Abigail and I were discussing the movie itself, that this is what a “Christian movie” should be, people in all their flaws. This is not the silly, shallow “the wind stops blowing so my kid can make a field goal” type of spirituality of Facing the Giants where “God’s in control” and everything works out in the end. While Oher is rescued and makes the NFL in real life (a fact saved almost until the credits), that revelation is preceded immediately by vivid reminders that many do not make it out of violent, gang related lives. It is the triumph and the challenge. The Tuohy’s both swear; not incessantly, but some. Leigh Anne wears skirts so tight you wonder how she gets any circulation in her butt. These are realities that make some Christians very uncomfortable, but it’s where people are–even believers. People are a mess–even believers. But, as Tuohy notes, reaching out to Michael changed her. Her family and Oher are alternately being the presence of Jesus and receiving His presence, which, I think, is why Jesus said, “Give expecting nothing in return.” It is not in the changing of another person that we are changed, it is in being like Christ that we are changed.

The Blind Side, by Alcon Entertainment, stars Sandra Bullock, Tim McGraw, Quinton Aaron, Jae Head, Lilly Collins, Kathy Bates, and Ray McKinion. It is rated PG-13 for one scene involving brief violence, drug and sexual references.