Tag Archives: Kingdom of God

Adventures in food stamps: a personal story

I have never been on food stamps. Sonya, my wife, was raised in a family that has never been on food stamps.

A while back I was underemployed for a period of almost two years. My income was drastically reduced. Twice during that time we strongly considered at least applying for food stamps (now called SNAP–Supplemental Nutrition Assistance Program). The second time I had already found the office address for making the trip to apply. Both times we decided not to apply. We do not have the experience of being looked at with disdain by other shoppers who wonder if we are lazy, criminal, or “just poor.” Or those other shoppers who examine the groceries of such folks for any non-generic items.

We did enough research to know the stamps have been traded for reloadable cards. Rather than a book of tear off sheets, recipients pay just like using a debit card. Folks around the check-out line who are not paying attention may not even realize the difference.

Which brings me to a story of Sonya yesterday at our local Aldi grocery store (a story she did not want to to relate, but here we are).

The lady in front of Sonya, whose groceries were being scanned, was old enough to be in the social security range. Sonya watched as they removed item after item from her order, rerunning her card to no avail. Soon it became clear the woman did not have any money on her card.

It was about this time Sonya realized she was trying to pay with her SNAP card. She heard the customer and cashier discussing what day of the month and that the card should already have been refilled for use. It dawned on the lady trying to buy the groceries that no matter how many groceries were removed she could not pay for what was left.

As Sonya watched these events unfold the Holy Spirit prompted her to include the lady’s purchase in our own. So she said to the cashier, “I’ll get hers. Just include it with my groceries.”

After the expected quizzical looks from customer and cashier, the customer expressed her profound appreciation. After the transaction was completed she and Sonya hugged several times, near tears. Sonya said, “God will meet your needs and He’ll meet ours.” About then the cashier let loose with “That’s right! Amen!” and a small revival was had in the grocery story.

As they were getting ready to leave the lady then asked, “Where do you go to church?” After Sonya told her, she said, “Well, I was about to invite you to mine.”

I relate this story primarily to highlight generosity and the blessing of following God. But there is another component.

When talking about the poor we often hear the argument, “It is not the responsibility of the government to help the poor. It is the responsibility of the church.” It sounds good, right? It sounds right, right?

But is not the church (or churches) made up of people? Of we who claim the name of Jesus? How much helping of the poor do we really do? If all income taxes were to fall away overnight, would Christ followers increase their offerings or increase their possessions? Would we buy pants, shirts, gloves, and food for those in need, or empty our own closets of perfectly good threads to make room for armloads from our favorite clothier?

feeding the hungry and homeless

Would we feed the hungry and homeless? [Image credit]

In a conversation with a homeless person yesterday, Sonya found out his greatest need is for thermal underwear (as he stands in the cold selling newspapers). If we fill that need it may mean that one of us does without something we would like to have. Just how long would we live like that?

Would churches reallocate their budgetary funds away from buildings and property that house the faithful once or twice a week to construct, fund, and staff shelters for the long-term and transitional homeless? Organize and provide job training or job opportunities? You know, the stuff some say the government should be doing?

If churches were suddenly awash in cash from generous members would they join together with other churches to supplement the food needs in their community, or just hire additional staff to do the ministry the members should already be doing?

In short, would we “do justice,” or merely do business as usual?

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The drone war and the kingdom of God

A week or so ago results from a recent in-depth investigative report on America’s drone war were released. Despite horrid reviews for President Obama’s involvement in it, several “mainstream” news outlets reported the findings.

A CNN report entitled Drone strikes kill, maim and traumatize too many civilians, U.S. study says states

The report accuses Washington of misrepresenting drone strikes as “a surgically precise and effective tool that makes the U.S. safer,” saying that in reality, “there is significant evidence that U.S. drone strikes have injured and killed civilians.”

It also casts doubts on Washington’s claims that drone strikes produce zero to few civilian casualties and alleges that the United States makes “efforts to shield the drone program from democratic accountability.”

When I wrote about drones in September (“One former British soldier talks about drone warfare”) a linked Washington Post story revealed 92 U.S. drone attacks from January 2011-June 2012 resulted in only five Al Queda leaders being killed. That is 87 misses out of 92 tries.

“Misses” being qualified by saying many people have been killed or injured, just not so much the actual enemy. The surgical precision about which our government likes to brag is akin to using a chainsaw to take out an appendix. The scars being about equal.

In the second of his two broadsides on why he will not vote for either major party candidate, Atlantic staff writer, Conor Friedersdorf, notes this about drone warfare:

Obama terrorizes innocent Pakistanis on an almost daily basis. The drone war he is waging in North Waziristan isn’t “precise” or “surgical” as he would have Americans believe. It kills hundreds of innocents, including children. And for thousands of more innocents who live in the targeted communities, the drone war makes their lives into a nightmare worthy of dystopian novels.

Forgive me, but the word “terrorizes” is tellingly ironic.

Mitt Romney, the Republican nominee, can be expected to dial up the hubris meter during the election approach. He may even hit 11. To fire up his base he must demonstrate he is even tougher on terrorism than Obama, which, following the most recent 9/11, should not be difficult. But Romney has offered no indication he would scale back the targeted killing program Predators provides.

Just yesterday, October 1, 2012, a Washington, DC, CBC affiliate reported drones will soon be able to seek and destroy on the battlefield without human input.

Ronald Arkin, a professor at the Georgia Institute of Technology, believes that drones will soon be able to kill enemies on their own independently.

“It is not my belief that an unmanned system will be able to be perfectly ethical in the battlefield, but I am convinced that they can perform more ethically than human soldiers are capable of,” Arkin told AFP.

Arkin added that robotic weapons should be designed as “ethical” warriors and that these type of robots could wage war in a more “humane” way.

And we thought Skynet was so far in the future.

drone firing hellfire missiles

A Predator drone fires two Hellfire missiles


Dutifully the military asserts humans will remain involved in drone manipulation, that they will not be autonomous. And we are expected to to believe the military without question. Because the military never lies and the government never participates in cover-ups.

Right.

This post, however, is not primarily concerned with the politics involved with the drone war. My concern is the relationship of its effects to the kingdom of God.

We have been told that drone warfare provides safety to American troops and provides for less collateral damage than other types bombing. Drones are able to provide visuals clearer than a set of latitude and longitude coordinates, I suppose. A Hellfire missile launched from a drone should cause fewer casualties than a Tomahawk fired from a ship. Cleaner shots, better identification, direct hits. All of this adds up to more dead terrorists and a better protected homeland.

Except it doesn’t.

The Bureau of Investigative Journalism in London, reports,

from June 2004 through mid-September 2012, available data indicate that drone strikes killed 2,562-3,325 people in Pakistan, of whom 474-881 were civilians, including 176 children. TBIJ reports that these strikes also injured an additional 1,228-1,362 individuals. Where media accounts do report civilian casualties, rarely is any information provided about the victims or the communities they leave behind. This report includes the harrowing narratives of many survivors, witnesses, and family members who provided evidence of civilian injuries and deaths in drone strikes to our research team. It also presents detailed accounts of three separate strikes, for which there is evidence of civilian deaths and injuries, including a March 2011 strike on a meeting of tribal elders that killed some 40 individuals.

Also noted in the report is whenever men of fighting age are killed, even if they are completely unknown, and even if their activity is undefined, they are classified as combatants. That is, if a Hellfire missile lands in the middle of 20 sixteen to eighteen year olds playing soccer, they are classified as enemy combatants. Why? Because we killed them in the course of prosecuting a war. Not because they have been or are in a training camp or have plans to join Al Queda.

A quick review: How do we know they were enemy combatants? Because the government said so. How does the government know they were enemy combatants? Because we killed them.

They might as well be since, as the NYT reports, “some in the Obama administration joke that when the CIA sees ‘three guys doing jumping jacks,’ they think it is a terrorist training camp.” Very funny.

The drone war in Asia and the Middle East has become the “War on Terror” equivalent of the bombing of Laos and Cambodia during the Vietnam War.

As if this were not enough our drone strategy includes the very behaviors for which we would condemn terrorists: double strikes.

Drones hover twenty-four hours a day over communities in northwest Pakistan, striking homes, vehicles, and public spaces without warning. Their presence terrorizes men, women, and children, giving rise to anxiety and psychological trauma among civilian communities. Those living under drones have to face the constant worry that a deadly strike may be fired at any moment, and the knowledge that they are powerless to protect themselves. These fears have affected behavior. The US practice of striking one area multiple times, and evidence that it has killed rescuers, makes both community members and humanitarian workers afraid or unwilling to assist injured victims. Some community members shy away from gathering in groups, including important tribal dispute-resolution bodies, out of fear that they may attract the attention of drone operators. Some parents choose to keep their children home, and children injured or traumatized by strikes have dropped out of school. Waziris told our researchers that the strikes have undermined cultural and religious practices related to burial, and made family members afraid to attend funerals. In addition, families who lost loved ones or their homes in drone strikes now struggle to support themselves. Emphasis mine

One report has a drone striking a funeral where mourners had gathered to remember the victims of a previous drone strike.

Additionally the

FATA [Federally Administered Tribal Area] suffers from one of highest poverty rates in the world. The per capita income is approximately US$250 per year, with 60 percent of the population living below the national poverty line. Undeveloped infrastructure and low per capita public development expenditure have resulted in an overall literacy rate of only 17 percent. Most of the population depends on subsistence agriculture, manual labor, small-scale local business, or remittances from relatives working abroad or in other regions of Pakistan for survival. In North Waziristan, chromite mining operations also provide limited contract jobs near the Afghan border. There are only 41 hospitals in the region, and an estimated one doctor for every 6,762 residents.

Who lives there?

FATA is inhabited almost entirely by Pashtuns, a group of tribes that first settled in the area more than 1,000 years ago. The various Pashtun tribes live not only in FATA, but also in large parts of south and east Afghanistan. Altogether, there are some 25 million Pashtuns worldwide, making it one of the largest tribal groups in the world.

Who are the Pashtuns? They are virtually all Muslims who span the border between Afghanistan and northwestern Pakistan. This means they are not followers of Christ. This means they are being bombed into a Christless eternity.

As a follower of Christ it disturbs me to know my government is randomly, regularly, inefficiently, deceptively, and erroneously killing people with whom we are not at war; targeting first responders and mourners for missile strikes; creating an ongoing situation where bearers of the gospel cannot enter with eternal good news. Why do we who give money for missions, pray for the fulfillment of the Great Commission, long for the day when some from every nation tribe and tongue sing praises to our great God seem so content to have one of those tribes bombed into oblivion? Have we bought so thoroughly into a kingdom of this world it has priority over the kingdom of God? Are we so fearful of what might happen to us we are willing to overlook anything that is happening to people around the world?

My friend Emily said today in a Facebook conversation, “I think we should do our best not to have these conversations in a theoretical moral and ethical sphere that is separate from the Christian narrative. The crucifixion and resurrection of Christ should be the basis for thinking through all of these things, IMHO.” If we are to call ourselves “followers of the Way,” then, I believe, it must thus be.

You can read or download the entire report pdf from Stanford-NYU here.

Christianity or Americanism?

american-flag-2a
For many years, observers of the church in America have been warning that too many believers may have inadvertently swallowed a bitter pill thinking it was good medicine. The re-prioritizing of the two kingdoms, man’s and God’s, has long been a temptation and it seem that we are destined to see it repeated over and over again until the return of Christ.

Whether the belief that England was in a covenant relationship with God, thus the moral authority to launch crusades against infidels, or that France was in a covenant relationship with God, thus the moral authority assumed by Joan of Arc to crusade against the antagonistic English, or the belief that “New England” was in a covenant relationship with God since “Old England” has turned away from the covenant, nations and peoples since the ascension of Christ have sought to pick up, dust off and wear the mantle of Israel’s covenant with God. Almost without fail this leads to an idolatry from which there is rarely a return. Even many pre-WW2 Christians in Germany welcomed the influence of the Nazi Party as if it were the evident blessing of God on “the Fatherland.” Thankfully the Confessing Church stood against the embodied blasphemy that was the 3rd Reich.

Amid the many “taking America back” ideas that permeate that portion of Americans who are Christians there seems to run a common thread of misunderstanding. There has never been a Christian America and never will be. Just as there has never been nor ever will be a Christian Sudan, Ghana, Canada, Russia or Egypt. “Christian” should refer to people who have been redeemed by the blood of Christ, not countries, bookstores or concerts. While it should be obvious to any reader of the Scriptures that Jesus died to save Americans, He did not die to save America. To think that God has only used America for His purposes is to misunderstand history; to think that God has chosen American for special blessing in a way that He has chosen no other country is to misunderstand theology. Second Peter 2:9 makes it clear that the “holy nation” God has chosen in these day is the church, not a geopolitical entity. The church exists within the borders of United Nations national charters, she does not take the place of them or become them. The ongoing conflation of the two kingdoms has created an unhealthy relationship between church and government even here in the United States where both left and right leaning Christians equate the presence of the Kingdom of God with whether or not we get a single payer healthcare option or we finally drill for oil in the arctic preserve. It bears remembering for all American believers that every time the church has crawled in bed with the state, the government prospers and the church is left cold, wretched, miserable, blind and naked.

Valid questions for all American Christians are: Do we worship America or Jesus Christ? Have we been brought into the relationship marked by Christianity or the religion of Americanism? Consider the following as possible indicators that we might have switched kingdoms:

Does your blood pressure goes through the roof when you see someone burning the American flag, yet you can hear someone take the name of Jesus in vain and you don’t flinch?

Are you angered when you see disrespect to an American soldier, yet when the persecution of Christians is reported on the news you give it not a second thought?

Will you walk across a restaurant to thank a service man/woman you have never met, but never thank your pastor for taking care of the flock?

Are you worried more about the country going into socialism than you are praying for the financial obedience of your own church?

Do you actively recruit people to your political positions, but ignore the need those same people have to know Jesus?

Does the national anthem or “American the Beautiful” brings tears to your eyes while worship songs bring dullness to your ears?

Are you more concerned when the Constitution is ignored than when the Bible is ignored?

Are you more appreciative of freedom of religion granted in the First Amendment than of freedom in Christ promised in John 3:16?

Is there a greater place in your heart for Washington, Adams and Jefferson than for Abraham, Paul and Peter?

Is it more important to you to support war or to try and bring peace?

At the National Prayer Breakfast in 1973 Former Senator Mark Hatfield said, “Let us beware of the real danger of misplaced allegiance, if not outright idolatry, to the extend we fail to distinguish between the god of an American civil religion and the God who reveals Himself in the Holy Scriptures and in Jesus Christ.

If we as leaders appeal to the god of civil religion, our faith is in a small and exclusive deity, a loyal spiritual adviser to power and prestige, a defender of only the American nation, the object of a national folk religion devoid of moral content. But if we pray to the biblical God of justice and righteousness, we fall under God’s judgment for calling upon His name, but failing to obey His commands.”

Hatfield had it right. God help us not to get it wrong.