Touch not God’s anointed?

December brought another frustrating, heartbreaking story of a multiple pastors guilty of sexual sins ranging from adultery to child molestation to rape. The influence of two successive pastors at one church were the focal point of a lengthy essay in Chicago Magazine. Entitled, “Let Us Prey: Big Trouble at First Baptist Church,” writer Bryan Smith chronicles both accusations and admissions of Jack Hyles and Jack Schaap, both former pastors at the storied and fabled First Baptist Church of Hammond, Indiana.


The Chicago Magazine expose reveals a cult-like organization in which members are never to question the pastor, allowing for the most offensive and egregious actions to be swept under the rug. Or, equally as bad, allows them to be propagated for years. Writes Smith:

[Former pastor, Jack] Schaap is not simply one of those rogue evangelists who thunders against the evils of forbidden sex while indulging in it himself. According to dozens of current and former church members, religion experts, and historians interviewed by Chicago—plus a review of thousands of pages of court documents—he is part of what some call a deeply embedded culture of misogyny and sexual and physical abuse at one of the nation’s largest churches. Multiple websites tracking the First Baptist Church of Hammond have identified more than a dozen men with ties to the church—many of whom graduated from its college, Hyles-Anderson, or its annual Pastors’ Schools—who fanned out around the country, preaching at their own churches and racking up a string of arrests and civil lawsuits, including physical abuse of minors, sexual molestation, and rape.

The article also recounts some of the extreme teachings of the leadership, in particular the immensely influential former pastor Jack Hyles.

Virtually no one would marry without Hyles’s blessing, several former church members say. He soon took it upon himself to arrange marriages. According to Kaifetz, “When a guy like Hyles says, ‘This is God’s will for your life,’ you just say, ‘Well, I guess it is.’ ”

One area in which Hyles—a father of four—exerted particular control was child rearing. In this, his views were severe unto merciless. Using biblical passages as justification, Hyles preached that spanking was more than tolerable; it was a sacred duty. In his 1979 book How to Rear Infants, he wrote: “The parent who spanks his child keeps him from going to hell.”

Spanking “should be deliberate and last at least ten or fifteen minutes,” he continued. The blows “should be painful and should last . . . until the child is crying, not tears of anger but tears of a broken will.” They should “leave stripes” if need be. The age at which such punishment should begin? Infancy.

Several people who grew up at First Baptist recall that parents took the instruction to heart. “Beatings would last endlessly, it seemed,” says Mary Jo McGuire, 45, a corporate trainer in Colorado whose father was a deacon in the church. As a seven-year-old, she “used to count the lashes as a way to cope through the searing pain.” McGuire’s younger sister, Sherri Munger, told me she once received more than 300 lashes from a thick leather belt. When authorities were called, McGuire says, Hyles told the girls’ parents how to avoid arrest.

“What was going on [at First Baptist] was kind of like a process of hollowing out the followers and repopulating them with yourself,” says Schaap’s former editor. “[Hyles] took your voice, he took your beliefs, he took your likes and dislikes and opinions, and he gave you his own. But in the process of hollowing you out, he made you very weak.”

In her first one-on-one interview about the church, Hyles’s middle daughter, Linda Murphrey, a motivational speaker and coach in Southern California, remembers his followers as “zombies” who were “willing to believe and obey whatever he said.”

Some of my earliest memories of church harken to the influence of Jack Hyles and others in the “Independent Baptist” church movement. Sometime in my late elementary school years our church, under the leadership of a new, dynamic pastor, left our denomination and became independent. Hyles was among the most influential leaders of that movement. FBC Hammond was synonymous with the movement and Hyles with its theology. We heard a steady diet of short-hair and long skirts. Sometime after our family left they actually installed a sign forbidding any woman from entering the buildings if she was wearing pants.

On of the unmistakeable tenets of the Independent Baptist theology was that of extreme pastoral authority. This was taught as “touch not God’s anointed,” based on a verse from the Old Testament (Psalm 105:15). Pastors, we learned, if not explicitly then implicitly, were awaiting a vacancy in the Trinity.

It is with great sorrow I note how the abuse of this scripture has led to the kind of sinfulness recorded above. Unless your pastor is currently the king of Israel, that verse–indeed, that concept–does not apply. And if he is the king of Israel, he’d better be Jesus Christ.

The idea of “touch not God’s anointed” has been wielded like a light saber by many a pastor both in sinful power grabbing and in honest efforts to live according to God’s plan for His church. The Bible does teach us to learn from–even submit to–those in spiritual authority (Hebrews 13:7 & 17), but warns those leaders as well (1 Peter 5). The New Testament qualifications placed on church leadership are designed to prevent the very abuses we see all to often.

There are a few things that should send up all kinds of red flags should you see them in the pastor of your church:

1. Any claim to divine power or authority. Contrary to the “Lord’s anointed” teaching and those scary dying deacon stories the traveling evangelist told you, pastors are people, too. This is not to say we should disrespect them; we should not. Even when they do and stay dumb things. It does mean, however, that they are not God-like. The New Testament does not speak of church leaders in the same way David talked about king Saul. Pastors fill a divinely established office, but they are not divine, inerrant or infallible.

2. An insistence on unquestioning support. While some pastors act as if high school boys need more accountability than anyone else, the truth is pastors need as much accountability as anyone. Pastors need more than one person who will ask them hard questions, force them to rest, ensure they are spending enough time with their spouse, and that their own time in prayer and the Word is not suffering. Any pastor who demands or expects unflinching support has replaced God with his own ego, and is leading himself and the church down a destructive path. Such a demand often arises from his own irrational fears or sinful desires but, rather than doing the painful work of humble self-examination efforts are made to squelch any questions.

3. Excusing sin at the leadership level. In these church there is almost an obvious and ongoing double standard between the top pastor, the other leaders and the rest of the people. Those comprising the “inner circle” are often beyond criticism, having any transgression short of murder swept over the rug. This behavior has been seen in other places besides FBC Hammond.

4. Preaching the same things over and over. Preaching the whole counsel of God takes a lot of work. Avoiding the comfortable ruts of routine comes from immersing one’s heart and mind in the Word of God. Pastors who refuse accountability will soon find themselves preaching what they know. It’s all they can do. When pastors do not study, they do not learn, they are not changed. They have nothing to give. The same jokes, stories, verses and “hobby-horses” are signs of an inner breakdown.

5. A seeming obsession with a single subject matter. The Bible instructs us, “Out of the abundance of the heart the mouth speaks.” A video of Jack Schaap simulating masturbation during a youth sermons can be found online. It is so graphic even the Chicago Magazine writer was nonplussed about it. When a “man of God” refuses correction from those around him, he has already refused correction from God’s word. At that point the mind overflows with garbage. It might be sex, materialism or power, but that which is inhabiting the pastor’s heart will make its way out.

Perhaps, rather than looking for verses like “touch not God’s anointed,” pastors should look at verses addressed to their Old Testament counterparts. Today’s pastors are not equivalent to the kings of Israel. They would more likely be related to the priests as those tasked with spiritual oversight. Why are verses like Jeremiah 2:8 not referenced by more pastors:

The priests did not say, ‘Where is the LORD?’ And those who handle the law did not know Me; The rulers also transgressed against Me; The prophets prophesied by Baal, And walked afterthings that do not profit.

Or maybe Jeremiah 5:31:

The prophets prophesy falsely, And the priests rule by their ownpower; And My people love to have it so. But what will you do in the end?

(It’s worth noting the attitude of the people. They “love” their wayward prophets and priests.)

Jeremiah was not alone. Hear Ezekiel:

Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them.

Then this from Hosea (6:9):

As bands of robbers lie in wait for a man, So the company of priests murder on the way to Shechem; Surely they commit lewdness.

Now, I’m not saying there is a direct parallel from the New Testament pastor to the Old Testament priest or prophet. But, the roles do seem to be more closely related than that of pastor and king.

Those whose eyes are opened to the truth and attempt to leave spiritually abusive situation are often shamed and shunned. There is a biblical role for both, but it has nothing to do with power-hungry, sex-crazed pastors retaining manipulative control. If you are in one of these situations, then run with all of your might. All pastors do not exhibit cult-leaders like qualities, and all churches are not peopled by the blind and confused. For your own spiritual safety and maturity, find a church that reflects the life and teachings of Jesus, especially amongst its leadership.

Test 8

here is another test.

This is CNN.

In the book of Hebrews, the eleventh chapter is called the Hall of Faith, and great heroes in the Bible—Noah, Abraham, Moses, Gideon, and David — are all listed there. Then there is this comment, “By faith the prostitute Rahab, because she welcomed the spies, was not killed.” The writer does not mention anybody else’s occupation — not David the king, or Samuel the priest, or Abraham the ranche

Test 7

Test test test

here is another test.

This is CNN.

In the book of Hebrews, the eleventh chapter is called the Hall of Faith, and great heroes in the Bible—Noah, Abraham, Moses, Gideon, and David — are all listed there. Then there is this comment, “By faith the prostitute Rahab, because she welcomed the spies, was not killed.” The writer does not mention anybody else’s occupation — not David the king, or Samuel the priest, or Abraham the rancher, or Gideon the judge. Why Rahab’s? Grace. The same Jesus who was a magnet for sexual sinners who had flunked marriage was the same Jesus who redefined what a marriage could be. “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” More marriages have been performed, more wedding vows have been made, more nuptial blessings have been asked in his name than any other.

All quotes taken from Chapter 11: The Truly Old-Fashioned Marriage.
Click below to order from Amazon.com.

Eight reasons you should start or restart a blog in 2013

Circa 2006 blogging was all the rage. You could head over to Blogger.com, Typepad.com or WordPress.com, sign up and join in the burgeoning movement. Books were already being written about this new version of the printing press. “Official” news sources worried over losing readership to blogs. Real news stories–not just opinion pieces and rants–were regularly broken by bloggers.


A blog, initially an abbreviated form of “web-log,” is a website that allows for interaction, rather than a one-way broadcast of information. Interaction takes place in the comment thread, where, hopefully, additional information is shared. As it tend to happen, depending on the size of the readership, the content of the post is addressed for about three comments. After three comments the comments tend to run off the rails until, invariably, someone brings up Hitler or the Nazis. (See Godwin’s Law.) A good blog owner is also a good moderator, keeping out the trolls and keeping the conversation on topic.

Eventually mainstream media outlets threw in their respective towels and joined the fun. Many major news organizations now have a blog section to their main websites. CNN and the Washington Post are two featuring multiple blogs.

With the advent of Facebook and Twitter blogs and blogging seemed to take a lesser role in the social media space. The ease of connecting with so many friends and family (Facebook) and the brevity of microblogging (Twitter) caused many to lose interest in the longer form writing of the blog. Or maybe it was just a bum-rush to the new trend.

After this interlude blogging is making somewhat of a comeback. I’ve seen a number of new blogs started in the last few months by my friends, while others are resurrecting dormant blogs with new material.

If you do not have a blog, should you start one? If you have a dead blog should you breath into it the breath of life in 2013? I think the answer to both questions is an unequivocal “yes” and here are eight reasons why:

1. Blogs are searchable. For all the fun and benefit of other social media, nothing is more searchable than blog content. When using a search engine like Bing or Google to find content, you will notice that Tweets and Facebook status updates do not lead the way. Blogs and websites do. This means your blogged thoughts will be searchable to people all over the world

2. Blogs allow for fuller development of ideas. As much as I love tweeting there is a limit to how much one can develop and express a distinct philosophy of government or religious belief in 140 characters. Even if you choose the terrible multi-tweet method (1/6, 2/6, etc) the fulness of a blog post cannot be captured.

3. Thought leaders depend on blogs for idea sharing. Seth Godin, Thom Rainer, John Maxwell, Tom Peters, and Mary Jo Asmus are not feeding the flock, as it were, on Facebook. While some will give pithy saying in other social media, their blogs are where ideas are shared in full.

4. Blogging hones the craft of writing. A goal of 2-3 posts per week forces you to give thought and effort to writing. The more you write, the better you tend to get. (Especially if you ask for feedback.)

5. Blogging helps release your creative side. Through this practice I have uncovered a desire to be a better, more creative writer. I am not looking to conquer the world of science fiction or fantasy, but I do want better turns of phrase. I want to be more precise, to be more descriptive. I want my writing to be memorable. I doubt I would ever have written a book had I not blogged first.

6. Connection with people of like interests. “Mommy bloggers,” “Foodies” and political junkies are examples of this. Blogging allows you to connect with other people who have the same interests as you.

7. To make money. Most bloggers do not make money. Many will make less than $100 during the entire life of their blog. If you intend to blog for money, be prepared to put in many, many hours of content creation and link building. Only a few make it to the rarified air of living from blog advertising, but that does not mean you cannot! Google offers advertising based on ad clicks. Beacon Ads pairs websites with advertisers who pay a flat rate based on traffic. Commission Junction represents many, many advertisers. Amazon.com has a fantastic affiliate program.

8. Educating yourself and others. Blogging provides the opportunity to learn. If you write about news related topics–whether firsthand reporting or opinion–you will need to study, gather facts, double check information, write, and, sometimes, provide corrections. Information you post will be learned by others. It can be a great process.

The books below will be helpful if you are interested in more information. You will get the same low Amazon.com price and I get a small commission.

Test post 6

Everywhere you turn people are talking about social media. Whether Facebook, Twitter, Google +, Pinterest, Path or any of the others, these services are now foundational to the social landscape. Facebook claims over 1 billion users worldwide, while Twitter claims some 200 million. I read just today that Google +, which is sometimes scorned, claims more than 100 million unique users a month. Not too shabby.

A primary reason social media has taken of is the breadth of usability. Do you want to reconnect with old friends? You can. Create work relationships? You can. Report breaking news? You can. Let complete strangers have the recipe you tried for dinner (and your opinion of it)? You can. Build your business, run a sales campaign, complain about bad service, call out someone in front of God and everybody, compliment your spouse publicly, show photos of Junior’s first haircut?

Test, test, test.

All that and more.

Ultimately social media is about influence. What you write can influence the decision of one or many. Where you shop, your thoughts on the crab legs at your local restaurant, the traffic heading to the big game. Your comments on these sometimes mundane events may affect anyone or everyone who sees them.

With that in mind, here are a few books on the subject of social media. Most are in some way related to business, but even those refer to principles of influence that could benefit a casual blogger, for instance.

The title of each is a link to Amazon.com. All purchases help support this blog, though you pay the same low price.

Renegades Write the Rules: How the Digital Royalty Use Social Media to Innovate

If an earlier adopter or power user of social media exists than Amy Jo Martin, let them speak now. A former employee of the NBA’s Phoenix Suns, this self-proclaimed “renegade” is responsible for bringing Shaquille O’Neal, Dwayne “The Rock” Johnson, and UFC guy into the fold of social media users. This easy to read and understand book is filled with personal stories and helpful hints.

Platform: Get Noticed in a Noisy World

There are few if any CEOs who have the blogging inluence to match, much less surpass, that of former Thomas Nelson CEO, Michael Hyatt. This is the thought leaders’s blog that is read by other thought leaders. His book, Platform, made the NYT Bestseller List almost before it was released. It is a thorough manual for building an influential presence (platform) in a world filled with competing voices.

Socialnomics: How Social Media Transforms the Way We Live and Do Business

Now in its secon edition…

Return On Influence

I received this book free as a Klout perk. Schaefer uses Klout as an example of return on influence. Positing a thesis that social media is still too new to worry about return on investment, he offers ideas to help understand return on influence instead.

Optimize: How to Attract and Engage More Customers by Integrating SEO, Social Media, and Content Marketing

A huge name in social media and marketing is Lee Odden. In Optimize he shows how and why your social media, online content and search engine optimization can work together to increase you brand’s visibility and, ultimately, your bottom line.

PyroMarketing: The Four-Step Strategy to Ignite Customer Evangelists and Keep Them for Life

Recommended by my co-worker, John Cade, Pyromarketing looks at marketing efforts through the scientific filter of what makes and fuels fire.

Test 5

Test test test

here is another test.

This is CNN.

In the book of Hebrews, the eleventh chapter is called the Hall of Faith, and great heroes in the Bible—Noah, Abraham, Moses, Gideon, and David — are all listed there. Then there is this comment, “By faith the prostitute Rahab, because she welcomed the spies, was not killed.” The writer does not mention anybody else’s occupation — not David the king, or Samuel the priest, or Abraham the rancher, or Gideon the judge. Why Rahab’s? Grace. The same Jesus who was a magnet for sexual sinners who had flunked marriage was the same Jesus who redefined what a marriage could be. “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” More marriages have been performed, more wedding vows have been made, more nuptial blessings have been asked in his name than any other.

All quotes taken from Chapter 11: The Truly Old-Fashioned Marriage.
Click below to order from Amazon.com.

Test post number 3

Everywhere you turn people are talking about social media. Whether Facebook, Twitter, Google +, Pinterest, Path or any of the others, these services are now foundational to the social landscape. Facebook claims over 1 billion users worldwide, while Twitter claims some 200 million. I read just today that Google +, which is sometimes scorned, claims more than 100 million unique users a month. Not too shabby.

A primary reason social media has taken of is the breadth of usability. Do you want to reconnect with old friends? You can. Create work relationships? You can. Report breaking news? You can. Let complete strangers have the recipe you tried for dinner (and your opinion of it)? You can. Build your business, run a sales campaign, complain about bad service, call out someone in front of God and everybody, compliment your spouse publicly, show photos of Junior’s first haircut?

Test, test, test.

All that and more.

Ultimately social media is about influence. What you write can influence the decision of one or many. Where you shop, your thoughts on the crab legs at your local restaurant, the traffic heading to the big game. Your comments on these sometimes mundane events may affect anyone or everyone who sees them.

With that in mind, here are a few books on the subject of social media. Most are in some way related to business, but even those refer to principles of influence that could benefit a casual blogger, for instance.

The title of each is a link to Amazon.com. All purchases help support this blog, though you pay the same low price.

Renegades Write the Rules: How the Digital Royalty Use Social Media to Innovate

If an earlier adopter or power user of social media exists than Amy Jo Martin, let them speak now. A former employee of the NBA’s Phoenix Suns, this self-proclaimed “renegade” is responsible for bringing Shaquille O’Neal, Dwayne “The Rock” Johnson, and UFC guy into the fold of social media users. This easy to read and understand book is filled with personal stories and helpful hints.

Platform: Get Noticed in a Noisy World

There are few if any CEOs who have the blogging inluence to match, much less surpass, that of former Thomas Nelson CEO, Michael Hyatt. This is the thought leaders’s blog that is read by other thought leaders. His book, Platform, made the NYT Bestseller List almost before it was released. It is a thorough manual for building an influential presence (platform) in a world filled with competing voices.

Socialnomics: How Social Media Transforms the Way We Live and Do Business

Now in its secon edition…

Return On Influence

I received this book free as a Klout perk. Schaefer uses Klout as an example of return on influence. Positing a thesis that social media is still too new to worry about return on investment, he offers ideas to help understand return on influence instead.

Optimize: How to Attract and Engage More Customers by Integrating SEO, Social Media, and Content Marketing

A huge name in social media and marketing is Lee Odden. In Optimize he shows how and why your social media, online content and search engine optimization can work together to increase you brand’s visibility and, ultimately, your bottom line.

PyroMarketing: The Four-Step Strategy to Ignite Customer Evangelists and Keep Them for Life

Recommended by my co-worker, John Cade, Pyromarketing looks at marketing efforts through the scientific filter of what makes and fuels fire.

Newsnippets, January 5, 2013 [VIDEO]

newspaper newsnippets articles

The real story of the Syrian civil war

We watched the TV, fascinated.

We had been in Maraa for days, waiting for a driver who would take us further into the interior of the country. Not a single government soldier had been seen in this small city north of Aleppo in quite a while. Not even the artillery cannons in Aleppo were capable of reaching the town. Someone called an acquaintance living near the cultural center, and learned that everything was quiet there too. And the multi-story apartment buildings? There aren’t any in Maraa.

The entire report, several minutes long and related in a breathless tone, was fiction. This time we ourselves were witnesses and knew the truth.

More Pakistani aid workers murdered

Six women and a man, working for a health and education charity, have been shot dead in a drive-by shooting after they left a community centre in northwest Pakistan, police say.

The victims of Tuesday’s attack were all Pakistanis attached to the community centre in a Swabi village.

2012 was not a good year for FOX News

In a discussion of the role of women in the military, Fox News contributor Liz Trotta expressed an opinion about new rules from the Pentagon that would permit women to serve closer to the front lines. Trotta’s take on this centered on the problems faced by servicewomen who are sexually assaulted by fellow soldiers whom she regards as whiners because they won’t shut up and accept the fact that if they work closely with men they should expect to be assaulted. And if that weren’t bad enough, Trotta went on to complain about the expensive military bureaucracy set up to “support women in the military who are now being raped too much.” I would really like to know precisely how much rape is acceptable before it crosses Trotta’s line. Is there any context in which she might have meant that that isn’t unfathomably repulsive?

Pope Benedict XVI condemns “unregulated capitalism” for contributing to world tension

The Pope also thanked the world’s peacemakers and said humanity had “an innate vocation for peace”

[…]

He deplored “hotbeds of tension and conflict caused by growing instances of inequality between rich and poor”.
Those “hotbeds” also grew out of “the prevalence of a selfish and individualistic mindset which also finds expression in an unregulated financial capitalism”, as well as “various forms of terrorism and crime”, he said.

Settlers leave illegal West Bank outpost ahead of eviction

The unauthorized West Bank outpost of Oz Tzion was nearly empty on Saturday night, after the 200 or so young people who came on Friday with the intention of stopping the community’s evacuation by the Israel Defense Forces left voluntarily.
The few permanent residents of the outpost still remain in the site situated between Jerusalem and Ramallah, near the Givat Assaf outpost. Its founder is Daniela Weiss, the former head of the Kedumim Local Council. It includes a few wooden structures, which the IDF says it will demolish at a time it sees fit.

Why mostly men protesting rape in India?

There are women out on the streets, some from India’s long-suppressed women’s movement, to fight for stronger rape laws and other legal protections. But those women risk being groped by fellow protesters or shouted down. And the men on these same streets seem to be operating just as much from a revenge instinct as from any desire for meaningful social, political and legal changes.

A plea to report violence-related statistics thoroughly and honestly from AmidsTheNoise

A review of “Les Miserables” for the non-fan

Since the opening of Les Miserables on Christmas day, I have read no shortage of reviews from the professional critic and lay person alike. People on social media have talked about weeping and wailing, taking boxes of tissue, it being the best movie they have ever seen and the like. Viewers and reviewers seem to fall into one of these categories: 1) those who are admitted fans who think the movie version is the greatest thing ever filmed, 2) those who are admitted fans who think it was ok, but well short of the greatest thing ever filmed, 3) those who are not fans and did not care for it, and 4) those who are not fans and really do not get it.

If you are in the first three groups well and good. In this post I want to address the fourth group because I have sympathy for them. I’m guessing it would be like coming into the 14th episode of the fifth season of Lost or any episode of Dr. Who. Here is a summary that might help if you are unfamiliar with Les Miserables but intend to see the movie.

Hugh Jackman Isabelle Allen

Cosette (Isabelle Allen) and Jean Valjean (Hugh Jackman) in the 2012 movie musical Les Miserables


First, the movie is based on the book of the same name. Les Miserables was written by a Frenchman named Victor Hugo who apparently did not have anything else to do other than write for a long, long time, as the book is a million pages long. Several Parisian forests were leveled for its first printing. The story begins after the French Revolution and culminates with the 1832 June Rebellion, neither of which means anything to most Americans. One might as well say the action began during the first phase of the moon and ended during the penguin mating season. Same interest level, same knowledge level.

It is estimated that only five people have ever read Les Mis in its entirety. It is the literary equivalent of a Claxton fruitcake. One of the five is Trevin Wax. Two of the others are Alain Boubill and Claude-Michel Schonberg. Or, maybe one of them read it and summarized it for the other.

Regardless, these two had the idea that a story about an escaped convict, a dogged police officer, a bunch of hookers, street people, an orphan, a love-triangle and French social unrest–all based on a million page novel–would make a bang-up musical.

Against all odds they were right. Les Miserables has truly become a worldwide phenomenon. The musical, as well as the current movie, are “sung-through” meaning that the entirety of the dialogue, save a hundred words or so, are rendered in song. The story is related in sweeping anthems, solos, duets, trios and heart breaking soliloquies.

Contains spoilers

Les Mis centers around a man named Jean Valjean. (For all you Duck Dynasty fans it is not “Gene Valgene.” It is pronounced something like “zhan valzhan.”) He is serving a 19 year prison sentence for stealing a loaf of bread in an attempt to feed his starving relatives. Police inspector Javert dutifully reminds Valjean he was sentenced to five years for stealing the bread and 14 years for trying to escape.

What a relief.

At the end of the 19 years he is issued a “yellow-ticket of leave,” which is basically a parole card. After a futile attempt to find work, Valjean takes refuge in the home of a priest whom he promptly relieves of the church’s silver place settings. The priest forgives Valjean and claims him for God. After a heartfelt soul searching, a contrite Valjean repents and vows to be a changed man.

The problem is Valjean feels himself so changed that he is no longer Jean Valjean and will begin a new life, complete with running away from his parole and parole office, Javert. Javert does not overlook such an act, nor believe such a conversion.

Years later we find Valjean, using the assumed name Monsieur Madeleine, in another town, a successful business man who is currently mayor. He has found wealth and success in the days of social upheaval, a time not unlike Dickens’ A Tale of Two Cities or A Christmas Carol. Owing to bad timing and a misunderstanding a factory woman, Fantine–an employee of Valjean’s–is fired and due to the failed economy must turn to prostitution to support her daughter.

Valjean later realizes what has happened and tries to make amends, but Fantine has become ill and will not escape death. Out of a sense of guilt and responsibility he promises to find her daughter, Cosette, and raise her as his own. This he does after paying off the French innkeeper and his wife, the Thenardiers, two wretched people so crooked they probably had to be screwed into their caskets. These are they to whom Fantine had naively entrusted the welfare of Cosette.

Valjean returns to Paris (I think) to raise Cosette in anonymity. Years later they find themselves caught up in the June Rebellion (apparently these things were monthly) when a student rebel named Marius spies Cosette, finds out where she lives and pursues a forbidden relationship–forbidden by Valjean who does not trust anyone else to protect her.

A would-be love triangle is formed between Marius, Cosette and Eponine the daughter of the Thenardiers who is the same age as Cosette, now a young adult. Eponine’s love for Marius is unrequited as he sees her, basically, as one of the guys. Nonetheless her love is real and is demonstrated as she rescues Cosette from a band of robbers led by the former innkeeper, Msr. Thenardier, and rescues Marius twice. The second time is at a barricade when Eponine takes a bullet intended for Marius.

When the French army finally breaks through the barricade all of the student revolutionaries are killed with the exception of Marius. Vajean, who has joined the students, steals away the unconscious Marius and carries him through the vile sewers of Paris to freedom. Later, after recovering from his wounds, Marius returns to the cafe where the revolution had been planned. There he sings a song of remembrance that is powerful and touching.

The movie draws to a close with Valjean in old age near death. Marius and Cosette, who have just married, track him down in hiding in time to see him a final time. He joins Fantine in heaven, along with, it would seem, everyone who fought with the students in the revolt. Or opposed the king. Or drank an espresso.

The eschatology is a little sketchy, okay?

Maybe some of you are wondering, “You’ve got to be kidding me. People who have already seen this in live musical theater are shelling out more bucks to see a movie musical two hours and 40 minutes long??” Indeed. And many will more than once.

Here’s why: The music, almost to a song, is exceptional. Lyrically intelligent, insightful and melodic. People can and do sing these songs and listen to them over and over.

The story, though filled with enough characters to give the casting director a 9 month migraine, has powerful, clear themes. Mercy, redemption, justice, law, revenge, love, sacrifice. Seriously, we may not always want to give mercy but who among us does not want to receive it? Do we not admire those who give their lives for others? The New Testament in the Bible says there is no greater sign of love. A clearer picture of grace is not to be found.

Unlike many stories, the themes are not merely present they are embodied. Valjean is the embodiment of the mercy and grace of God. It so affects his life that it ultimately affects all of those around him. Javert is the embodiment of legalism, the idea that you can earn your way into God’s grace. As it does with us, it leads him to ultimate frustration as he can neither forgive Valjean nor accept God’s forgiveness. (His role is substantial and recurring, though I barely mentioned him above.) The Thenardiers are the embodiment of wickedness. There is nothing honest nor admirable about them. The songs of which they are a part are bawdy and ribald. Fantine is the embodiment of the person who receives the worst of life. She is the recipient of judgment on sins she did not commit. Her life is the one where people ask, “Where was God for her?” She asks the same question. Marius and Cosette are the embodiment of love. Eponine is the embodiment of one who give all for nothing in return. The revolutionary students, though not claiming a biblical mandate, are the embodiment of those who would seek justice in an unjust world.

The themes are universal and undeniably Christian.

As for the movie itself, I thought it incredibly powerful. Parts are hard to watch (Fantine’s descent into prostitution set to the garish faces of another bawdy song, “Lovely Ladies,” for example), but are reminders of the hell on earth people live through each and every day. And that in real life.

If you are wondering about taking children, I would not take children under middle school. There are a few gutter scenes you might want them to avoid. And, I’ll never look at Santa Claus the same way again.

Second test for links

The January 2013 edition of One Minute Book Reviews includes Blood Brothers, by Elias Chacour, Ordinary Injustice, by Amy Bach, and The Insanity of God, by Nik Ripken.
Library-Books
Blood Brothers, by Elias Chacour, book review.

The one book you must read to be fully informed about the Palestinian-Israeli conflict. Chacour was a 9-year old Palestinian Christian when the his generational homeland became the destination of world Jewry. This is a firsthand account of dispossession, murder, terrorism, political scheming, ministry, forgiveness, and the hand of God. He recounts how his hometown of Biram was completely destroyed by the Israeli military on Christmas day 1951, for no other reason than disallowing the rightful owners back home. He ministers to Palestinians and Jews alike to this day, as he writes:

Before me stood my two commitments–one to God and one to my people. They were inextricably bound together. And suddenly, I knew I would rather be on God’s side which is stronger than human might.

Then I knew where I should be–not living in comfort, but back in the place where villages and churches were being reunited, where schools and community centers and spirits were being built up, where, amid the terrible noise of violence I could hear the whispers of the Man of Galilee, saying, “Behold, I make all things new.”

Ordinary Injustice: How America Holds Court, by Amy Bach, book review.

Bach, an attorney with the New York Bar and a journalist, spent eight years observing, interviewing and writing about the legal system in the United States. Drawing from experiences in Georgia, Mississippi, New York and Chicago, she looks at over-zealous prosecutors, over-worked public defenders, wrongful convictions, lack of prosecution, and judicial improprieties. This fascinating look inside our legal system, is at the same time extremely disheartening. According to Bach problems known, but accepted at every turn, regularly bring injustice to defendants across the nation. That this is quite unremarkable is the problem. The injustice in our justice system is quite ordinary. For instance in Coweta County, GA:

The Southern Center…charged that over a two-and-a-half-year period, more than half of the poor people found guilty in felony cases had pleaded to crimes without a lawyer present.

And, after discussing Quitman County, MS:

Prosecutor’s decisions are not transparent, except in those major trials, that make it to court. Prosecutors are not accountable and rarely have to justify their actions or identify the facts that contributed to them. With too little oversight on potentially momentous decisions that are made behind closed doors, prosecutors have no incentive to be neutral, fair, or to seek justice.

The Insanity of God, by Nik Ripken, book review

I’ve nearly finished The Insanity of God and recommend it for anyone who struggles with the big question: “Where is God in the midst of evil and suffering?” From the publisher’s summary:

The Insanity of God is the personal and lifelong journey of an ordinary couple from rural Kentucky who thought they were going on just your ordinary missionary pilgrimage, but discovered it would be anything but. After spending over six hard years doing relief work in Somalia, and experiencing life where it looked like God had turned away completely and He was clueless about the tragedies of life, the couple had a crisis of faith and left Africa asking God, “Does the gospel work anywhere when it is really a hard place? It sure didn’t work in Somalia.

How does faith survive, let alone flourish in a place like the Middle East? How can Good truly overcome such evil? How do you maintain hope when all is darkness around you? How can we say “greater is He that is in me than he that is in the world” when it may not be visibly true in that place at that time? How does anyone live an abundant, victorious Christian life in our world’s toughest places? Can Christianity even work outside of Western, dressed-up, ordered nations? If so, how?

The Insanity of God tells a story—a remarkable and unique story to be sure, yet at heart a very human story—of the Ripkens’ own spiritual and emotional odyssey. The gripping, narrative account of a personal pilgrimage into some of the toughest places on earth, combined with sobering and insightful stories of the remarkable people of faith Nik and Ruth encountered on their journeys, will serve as a powerful course of revelation, growth, and challenge for anyone who wants to know whether God truly is enough.

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